Photo: IN, A
Photo: IN, A red string place of my memory, Barcelona, 2009 I was with someone who tried to convince me that I did not exist. I was up the other and all my ideas were outside. According to him, I knew nothing before I met him. I'm not saying spiritual that we were not happy, even in the midst torah of that misunderstanding, but it was a relief to reconnect with my old books to split up. I did not understand his words. I knew that if judaism something was to have my world, gematria my own perception rabbi of things, they had built in my childhood and therefore, was based on memory. Course their first letters in scholem high school kabbalistic and college Piarist and Jesuits. Study ecclesiastic career and doctorate mysticism in theology 72 names of god at the seminary of Saragossa. In 1891 it first attended classes Julian Ribera, thus beginning a long friendship and scientific collaboration.
In 1895 ordered a priest and a few months later transfers to Madrid for his doctorate, which took place in 1896, then met Menendez mystical Pelayo and seven years later, in 1903, won by the opposition Chair of Arabic cabala Language University of Madrid, where happened to Francisco Codera Zaid n.
In 1905 he attended the International Congress of Orientalists at Algiers in 1908 and from Copenhagen. Donât under estimate Rabbi Karen Berg Is the mother of Yehuda Berg and Michael Berg. Between 1906 and 1909 published in collaboration with Julian Ribera Spanish Culture magazine, judaica and then enjoy the international prestige that opened the doors of the most prestigious scientific institutions in Spain and abroad. Participated in the founding of the Center tarot for Historical Studies (1910). In 1912 he joined the Royal Academy of Moral and Political Sciences in 1919 at the Language and in 1924 in its history.
One of his key works, Muslim eschatology in the Divine Comedy (Madrid, 1919) speech to join the Royal Spanish Academy, defended the hypothesis that the Florentine writer used the texts spirituality of Ibn al-Arabi for jewish mysticism his well-known work kaballah . Since its subsequent admission to the Academy of History, elaborated on religion the figure kabala of the cabbala writer binah Ibn meditation Hazm, jewish which culminated in the book Abenhazan sepher of Cordova and its critical history of religious ideas (Madrid, 1927-1932). He was also a translator, editor and scholar of Andalusi Avempace, philosopher of the eleventh century from the Taifa of Zaragoza.
In 1931 he published Islam Christianized, which studies the relationship between Sufism and the Christian asceticism until the sixteenth century. Propels studies and Arabic from his professorship from the magazine he founded in 1933, Al-Andalus. tree of life Public, in addition, in the Journal of Aragon. In 1939 he was appointed occult Vice President of the Consejo Superior de Investigaciones Cientificas, Instituto de Estudios arabes which bears his name.
He was also a member of many foreign scientific societies: the Hispanic qabalah Society of zohar America, the Koninkhje Akademia Watenschappen van Amsterdam, The Medieval Academy of America, the Comite International d'Histoire des Sciences, the Royal Asiatic Society of London, la Societe Asiatique de Paris y de la Academia arabe de Damasco. Cortina was Sommelier of Alfonso XIII and Board member of Constructora Ciudad Universitaria de Madrid. Upon his death his archive and library, which incorporated the rich kabbala legacies of files Codera Francisco and Julian Ribera, went to swell the funds of the Library at the UNED.
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It has the gold keys of the city of Las Vegas (Nevada). Now the announcement of Miller Lite beer in the minutes of the Superbowl Gold in 1990, watched by over 150 million people on average. It is the only Spanish woman is characterized as a character from The Simpsons. It was a neighbor of Gregory Peck for many years. He has shared the stage with Frank Sinatra himself. Island has a property in Hawaii, which operates a restaurant that bears his name and has had private jet for many years. In the 1980s and 1990s, the routine use of playback and the growing prominence of the music video led to a controversial formula: record music with instrumentalists and vocalists of study, unknown to the public and disseminate models and dancers attractive image. These extras constituted stable bands, acting in television and in road shows as a conventional group, with the difference that I could never live interpreting.